Christ Presbyterian Church | Bible books John

John’s Witness and the Church’s mission

Bible Text: John 1:6, 15, 19–34 | Preacher: Kyle Wells | Series: Gospel of John

Because we are not the Christ, we must point away from ourselves to Jesus.

John 1:6, 15, 19–34
6 There was a man sent from God, whose name was John.

15 (John bore witness about him [that is, Jesus], and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

Light and Life in the Darkness

Bible Text: John 1:1-4, 14–18 | Preacher: Nick Whitaker | Series: Gospel of John

God has been revealed in Jesus Christ.

John 1:1-4, 14–18
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it.

[14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. [15] (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) [16] For from his fullness we have all received, grace upon grace. [17] For the law was given through Moses; grace and truth came through Jesus Christ. [18] No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Born to Give them Second Birth

Bible Text: John 1:1–4, 9–13 | Preacher: Kyle Wells | Series: Gospel of John

Because light and life are found in Jesus Christ, we must enter a relationship with him.

John 1:1–4, 9-13
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. …

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Preparing for Advent

Bible Text: John 11:17-27 | Preacher: Matthew Trexler

Jesus enters into our anger and sadness that he might bring light into the darkness

John 11:17-27
17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

Pursued to Pursue

Bible Text: John 4:1–18, 25–30 | Preacher: Kyle Wells | Series: For the Life of the World

Because Jesus, in love, pursued us in our sin, we must lovingly pursue the sinful world.

John 4:1–18, 25–30

Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.”

The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.” Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” So the woman left her water jar and went away into town and said to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?” They went out of the town and were coming to him.

The Light, Life and Love of the Triune God

Bible Text: John 14:1, 15-31 | Preacher: Johnathan Keenan | Series: Guest Preacher

Stress, anxiety, worry—this seems to be the stuff of life. And yet Jesus says that there is something about him—who he is, what he does—that can bring peace. A peace he freely gives. Come this week as we learn more of how to receive this most practical and necessary gift.

Our Thirst

Bible Text: John 7:37-52 | Preacher: Marc Choi | Series: Guest Preacher

“I still haven’t found what I’m looking for” was a very popular song for a very important reason—we all find desires within us that seem unquenchable. The writer C.S. Lewis said, “If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.” The good news of Christianity is that this other world has come to us and is available for us in the person of Jesus Christ. Come out this week as we listen to the good news.

Let Us Keep the Feast Pt. 1

Preacher: Joshua Burdette | Series: Let Us Keep the Feast

We all enter life hungry, crying out for someone to feed us. It’s one of the basic needs that every human shares. Does God care about our daily bread or how we eat it? What place does food have in spirituality? Join us this Sunday as we begin a two-part series on food and feasting.

Layne Campbell’s Deacon Ordination

Bible Text: John 13:1–5, 12–17 | Preacher: Kyle Wells

This Sunday we begin advent. We also celebrate God’s call to Layne Campbell to serve our church in the office of deacon. We’ll consider what it means to be a deacon, and why God calls people to serve in that capacity.

That They May be One

Bible Text: John 17:20–24 | Preacher: Kyle Wells | Series: One Body: Living Into the Unity the Gospel Provides

It’s no secret that our country is divided in many ways. Civil strife and discord are in the news almost daily. We might expect a nation as vast and diverse as the United States to hold many world views and perspectives in tension. What may be surprising, though, is that many people experience the Christian Church as no different. Critics point to the various divisions as reasons for disbelief. Yet, Jesus is not surprised. In fact, Christian unity is the very thing he prayed for on the night before he went to the cross. This week we begin a series on the Christian practice of the communion of the saints.